The Rohingya alarm
Paris—As is so often the case, it was an artist who sounded the warning. His name is Barbet Schroeder, and the alert that he issued came in the form of his fine, sober film “The Venerable W.,” a portrait of Myanmar’s Buddhist monk Ashin Wirathu. Known as “W,” Wirathu is the other face of a religion that is widely perceived as the archetype of peace, love and harmony. And behind his racist visage lies a broader Buddhist embrace of violence that takes one’s breath away.
Shown at the 2017 Cannes Festival, Schroeder’s film attracted an impressive amount of media attention. And, in a subsequent television appearance, Schroeder warned that the Rohingya, the Muslim minority in Myanmar’s Rakhine State, lay in the sights of Wirathu’s bloodthirsty “969 Movement.”
That should come as no surprise. The Rohingya are a million men and women rendered stateless in their own country. Deprived of the right to vote, of political representation, and of access to hospitals and schools, they have faced pogroms whenever the military that has tyrannized Myanmar for a half-century has tired of starving them.
The Rohingya’s unique status is stunning in its calculated cruelty. They are simultaneously rootless (officially unrecognized in a country so obsessed with race that it counts 135 other “national ethnicities,” making them literally one race too many) and root-bound (legally barred from moving, working, or marrying outside their village of origin, and subject to restrictions on family size).
So here we are, confronted with one of those moments that seem to arrive unannounced but that, by now, we should be able to recognize as the accelerating pulse of genocide.
Nearly 400,000 people have now been transferred from the realm of subhumans to that of hunted animals, smoked out of the villages to which they had previously been confined, driven out on the roads, shot at, tortured for fun, and subjected to mass rape. Those who survive are arriving at makeshift camps just across the border in neighboring Bangladesh, which, as one of the world’s poorest countries, lacks the resources, though not the will, to offer proper shelter to the swelling ranks of refugees.
The United Nations, overcoming its customary pusillanimity, has drawn on what remains of its moral capital to condemn these crimes, declaring the Rohingya the world’s most persecuted minority. For those inclined to see and remember, the situation in Rakhine State recalls the ethnic cleansing that occurred in the former Yugoslavia in the 1990s and the even worse massacres in Rwanda in the same decade.
But many are not inclined to see. Because the Rohingya’s persecutors, by restricting access to journalists and photographers, have denied their victims a face, and because the Rohingya are Muslims at a bad time to be Muslim, nearly the entire world is turning a blind eye.
Confronted with this tragedy foretold, the world should meditate on what my late friend, the philosopher Jean-François Revel, called unused knowledge and the passion for ignorance.
We should curse the naiveté that led many, including me, to sanctify the “Lady of Rangoon,” Aung San Suu Kyi, herself the subject of a film, this one intended to be hagiographic but, in hindsight, appalling. Since becoming Myanmar’s de facto leader last year, Suu Kyi has abandoned the Rohingya to their fate.
Suu Kyi seemed to deserve the Nobel Peace Prize that she won in 1991, when she appeared to be the reincarnation in one body of Nelson Mandela, Mahatma Gandhi, and the Dalai Lama. But from the moment when she solemnly assured the world that she had seen nothing in Sittwe, that nothing had happened in the rest of Rakhine State, and that the string of alarming reports to the contrary was just the “tip of an iceberg of disinformation,” her Nobel Prize became an alibi.
The Rohingya are the latest cohort of the existentially naked: people dispossessed of everything (including their own death), shut out of the human community, and thus stripped of rights. They are the people Hannah Arendt predicted would become fixtures of humanity’s future, living (or living dead) reproaches to hollow declarations of human rights.
But, before that happens, I will make a wish. A very different woman, Sheikh Hasina, the prime minister of Bangladesh, has appeared before the UN to appeal for an international response to the Rohingya crisis. I have known Hasina for nearly 50 years, and I have had many opportunities to appreciate not only her nobility of spirit but also her deep and abiding attachment to a moderate and enlightened Islam that fully respects the rights of man—and of women.
My wish is that humanity’s conscience heard her address in New York City, and that, because she was heard, the alarm she raised will not have the ghastly resonance of a death knell. Project Syndicate
Bernard-Henri Lévy is one of the founders of the “Nouveaux Philosophes” (New Philosophers) movement. His books include “Left in Dark Times: A Stand Against the New Barbarism,” “American Vertigo: Traveling America in the Footsteps of Tocqueville,” and most recently, “The Genius of Judaism.”
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