The late feisty lawyer Haydee Yorac, when approached by distraught persons complaining about their mayor (newly elected or reelected, I don’t remember), stared down the complainants and, with characteristic brusqueness, said: “Bakit, ibinoto ko ba ang mayor nyo (Why, did I vote for your mayor)?”
While many Filipino Church leaders are now on the campaign trail to openly and blatantly discredit candidates whom they consider “antilife” and anti-Catholic because these candidates went against the official Church stand on the Reproductive Health Law and supported it, I don’t see a groundswell that would spell the ultimate doom of these pro-RH candidates in the May 13 polls. Meaning, candidates will rise or fall not on RH issues.
Coconut woman is calling out/And every day you can hear her shout/Get your coconut water/Man, it’s good for your daughter/Coco got a lot of iron/Make you strong like a lion…
In February 2008 I followed with bated breath the New York Philharmonic Orchestra’s musical voyage to the Hermit Kingdom, aka North Korea, which then US President George W. Bush called “The Axis of Evil.” Being a lover of classical music, I couldn’t wait to find out what the concert’s repertoire would be, what great symphonic work would be performed.
While the election campaign noise rises to a deafening level all over the country, somewhere a quiet miracle unfolds without much fanfare, without the cackle of do-gooders aka politicians, but accompanied by humble appeals that this worthwhile endeavor will see completion.
A friend of mine is running for vice mayor. She was a town councilor in the past; she gave her all and gave up, swearing never to get involved in local politics again. But she has changed her mind and has paired up with a dreamer and political virgin who is running for mayor. Short [...]
In suicide cases, experts say, guilt should never be owned and blame should never be assigned.
“Pope Kiko.” The common Filipino nickname and endearment for those named Francisco and its other versions was in my thoughts the moment the Vatican’s cardinal deacon intoned, “Habemus Papam Franciscum.”
I am privileged to have been invited to a regular gathering of Catholic Filipino women theologians—or women doing theology—and participate in a discussion of issues that concern the Catholic Church, especially those affecting women who work in spreading God’s message of love, peace, justice and equality, as well as those that these women serve. I call our gathering a “women’s conclave.”
At a forum two days ago on the newly signed Human Rights (Violations) Victims Reparation and Recognition Act of 2013, I shared a table with some rights abuse victims of the martial law years. They were not the nationally known biggies.
There we were, several dozens of us, wearing white T-shirts just handed to us, the back emblazoned with the words in bold font: “MARTIAL LAW SURVIVOR.” There could have been more of us, but not all survivors invited to the 27th anniversary of the Edsa People Power uprising could make it.
We, the Women Writers in Media Now (Women), upon the prodding of the Ateneo Library of Women’s Writings (Aliww), are “exhibiting ourselves” as writers starting today until April 30. The 4:30 p.m. exhibit opening is preceded by a 3 p.m. forum where three of us—Marites D. Vitug, Jo-Ann Q. Maglipon and I—will speak.
